{"id":18672,"date":"2022-02-08T06:00:00","date_gmt":"2022-02-08T06:00:00","guid":{"rendered":"https:\/\/mailchi.mp\/urc\/urc-daily-devotion8-february-2022"},"modified":"2022-02-08T06:00:00","modified_gmt":"2022-02-08T06:00:00","slug":"urc-daily-devotion-8-february-2022","status":"publish","type":"post","link":"https:\/\/www.trinitywimbledon.org\/index.php\/urc-daily-devotion-8-february-2022\/","title":{"rendered":"URC Daily Devotion\u00a08 February 2022"},"content":{"rendered":"<p><strong id=\"docs-internal-guid-5fe98916-7fff-5aa1-dec7-3f72799f0f15\">Tuesday 8 February 2022<\/strong><br \/>&nbsp;<\/p>\n<div readability=\"53\"><strong><span id=\"docs-internal-guid-88d5632a-7fff-5f6e-f316-6c262249dda2\">St Luke 9: 7 &#8211; 9<\/span><\/strong><\/p>\n<p><span id=\"docs-internal-guid-88d5632a-7fff-5f6e-f316-6c262249dda2\">Now Herod the ruler heard about all that had taken place, and he was perplexed, because it was said by some that John had been raised from the dead,&nbsp; by some that Elijah had appeared, and by others that one of the ancient prophets had arisen.&nbsp; Herod said, \u2018John I beheaded; but who is this about whom I hear such things?\u2019 And he tried to see him.<\/span><\/p>\n<p><strong><span id=\"docs-internal-guid-88d5632a-7fff-5f6e-f316-6c262249dda2\">Reflection<\/span><\/strong><\/p>\n<p><span id=\"docs-internal-guid-88d5632a-7fff-5f6e-f316-6c262249dda2\">This private scene is tucked between two famously public moments in Jesus\u2019 ministry: the disciples\u2019 first missionary journey. After today\u2019s text is the feeding of the multitudes. Here are two golden moments to witness Jesus at his best.&nbsp;<\/span><\/p>\n<p><span id=\"docs-internal-guid-88d5632a-7fff-5f6e-f316-6c262249dda2\">Luke writes, however, that Herod, in the comfort of the palace, desired\/ tried\/ strained to \u201csee\u201d Jesus. You\u2019ll remember Herod\u2019s father, whose governorship was split between his four sons. Herod the tetrarch<\/span><br \/><span id=\"docs-internal-guid-88d5632a-7fff-5f6e-f316-6c262249dda2\">(meaning \u201cruler of a quarter\u201d) was given the shortest stick, with the indignity of lording over the non-citizens of the empire. In this text we hear for the first time that it was under the tetrarch\u2019s order that John the Baptist was beheaded. But word gets around that the prophetic impulse has not died with John. And the tetrarch is intrigued and petrified: \u201cJohn, I beheaded. But who is this\u2026?\u201d<\/span><br \/>&nbsp;<br \/><span id=\"docs-internal-guid-88d5632a-7fff-5f6e-f316-6c262249dda2\">Questions regarding Jesus\u2019 identity bombard the first section of Luke. But after Herod\u2019s question, we no longer get questions, we get answers. Nothing wrong with asking God questions. The Good News is that God will answer\u2014just not in the way we expect.<\/span><br \/>&nbsp;<br \/><span id=\"docs-internal-guid-88d5632a-7fff-5f6e-f316-6c262249dda2\">Tragically for Herod, with a question burning in his heart, Luke says: \u201cand he tried to see him.\u201d&nbsp; It suggests some&nbsp; kind of genuine strain toward the holy. But as we know, when he finally meets Jesus &#8211; on the way to Calvary &#8211; Herod desires Jesus to perform. He demands a miracle, because the language of performance and phantasm is the only language through which <\/span>the desperate and distracted will take notice.<br \/>&nbsp;<br \/><span id=\"docs-internal-guid-88d5632a-7fff-5f6e-f316-6c262249dda2\">Luke\u2019s \u201che tried to see him\u201d speaks to the spatial, cognitive, spiritual dissonance of the two. If he really wanted to see Jesus, all he had to do was get <\/span>out of the palace. To really see Jesus, all that was needed was to go where Jesus always is: with the oppressed, the immigrant, the non-citizen.<br \/>&nbsp;<br \/><span id=\"docs-internal-guid-88d5632a-7fff-5f6e-f316-6c262249dda2\">Our proximity with those whom Jesus loves gives us the focus to see Jesus, and more than merely see, but to follow.<\/span><br \/>&nbsp;<br \/><strong><span id=\"docs-internal-guid-88d5632a-7fff-5f6e-f316-6c262249dda2\">Prayer<\/span><\/strong><\/p>\n<p><span id=\"docs-internal-guid-88d5632a-7fff-5f6e-f316-6c262249dda2\">I want to be where you are, Lord.<\/span><br \/><span id=\"docs-internal-guid-88d5632a-7fff-5f6e-f316-6c262249dda2\">I may run from it, I may<\/span><br \/><span id=\"docs-internal-guid-88d5632a-7fff-5f6e-f316-6c262249dda2\">go toward it kicking and screaming.<\/span><br \/><span id=\"docs-internal-guid-88d5632a-7fff-5f6e-f316-6c262249dda2\">But the safest place I can<\/span><br \/><span id=\"docs-internal-guid-88d5632a-7fff-5f6e-f316-6c262249dda2\">be is close to Your will.<\/span><br \/><span id=\"docs-internal-guid-88d5632a-7fff-5f6e-f316-6c262249dda2\">May it be so. Ase* and Amen.<\/span><\/p>\n<p><span id=\"docs-internal-guid-88d5632a-7fff-5f6e-f316-6c262249dda2\">* <em>Ase or ashe (from Yoruba \u00e0\u1e63\u1eb9) is a Yoruba philosophical concept through which the Yoruba of Nigeria conceive the power to make things happen and produce change.<\/em><\/span> <\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Tuesday 8 February 2022&nbsp; St Luke 9: 7 &#8211; 9 Now Herod the ruler heard about all that had taken place, and he was perplexed, because it was said by some that John had been raised from the dead,&nbsp; by some that Elijah had appeared, and by others that one of the ancient prophets had &hellip; <\/p>\n<div class=\"more-link-wrapper\"><a href=\"https:\/\/www.trinitywimbledon.org\/index.php\/urc-daily-devotion-8-february-2022\/\" class=\"button more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;URC Daily Devotion\u00a08 February 2022&#8221;<\/span><\/a><\/div>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[],"tags":[],"class_list":["post-18672","post","type-post","status-publish","format-standard","hentry"],"_links":{"self":[{"href":"https:\/\/www.trinitywimbledon.org\/index.php\/wp-json\/wp\/v2\/posts\/18672","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.trinitywimbledon.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.trinitywimbledon.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.trinitywimbledon.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.trinitywimbledon.org\/index.php\/wp-json\/wp\/v2\/comments?post=18672"}],"version-history":[{"count":0,"href":"https:\/\/www.trinitywimbledon.org\/index.php\/wp-json\/wp\/v2\/posts\/18672\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.trinitywimbledon.org\/index.php\/wp-json\/wp\/v2\/media?parent=18672"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.trinitywimbledon.org\/index.php\/wp-json\/wp\/v2\/categories?post=18672"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.trinitywimbledon.org\/index.php\/wp-json\/wp\/v2\/tags?post=18672"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}