{"id":21334,"date":"2023-10-20T06:00:00","date_gmt":"2023-10-20T05:00:00","guid":{"rendered":"https:\/\/mailchi.mp\/urc\/urc-daily-devotion-20-october-2023"},"modified":"2023-10-20T06:00:00","modified_gmt":"2023-10-20T05:00:00","slug":"urc-daily-devotion-20-october-2023","status":"publish","type":"post","link":"https:\/\/www.trinitywimbledon.org\/index.php\/urc-daily-devotion-20-october-2023\/","title":{"rendered":"URC Daily Devotion 20 October 2023"},"content":{"rendered":"<p><strong><span id=\"docs-internal-guid-2da62bce-7fff-2021-c8c8-149d9a5ee175\">Matthew 16:13-20<\/span><\/strong><\/p>\n<p><span id=\"docs-internal-guid-2da62bce-7fff-2021-c8c8-149d9a5ee175\">Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, \u2018Who do people say that the Son of Man is?\u2019 And they said, \u2018Some say John the Baptist, but others Elijah, and still others Jeremiah or one of the prophets.\u2019 He said to them, \u2018But who do you say that I am?\u2019 Simon Peter answered, \u2018You are the Messiah, the Son of the living God.\u2019 And Jesus answered him, \u2018Blessed are you, Simon son of Jonah! For flesh and blood has not revealed this to you, but my Father in heaven. And I tell you, you are Peter, and on this rock I will build my church, and the gates of Hades will not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.\u2019 Then he sternly ordered the disciples not to tell anyone that he was the Messiah.<\/span><\/p>\n<p><strong><span id=\"docs-internal-guid-2da62bce-7fff-2021-c8c8-149d9a5ee175\">Reflection<\/span><\/strong><\/p>\n<p><span id=\"docs-internal-guid-2da62bce-7fff-2021-c8c8-149d9a5ee175\">I\u2019m a Christian Despite\u2026the Enlightenment and the Church pretending it never happened!<\/span><\/p>\n<p><span id=\"docs-internal-guid-2da62bce-7fff-2021-c8c8-149d9a5ee175\">Christian faith is not \u2018normal\u2019 and yet much of church life is conducted as if it is.&nbsp; We can\u2019t authentically pretend we are atemporal exiles from our culture.&nbsp; We live in a post war (and post-holocaust) world where the misplaced optimism that believed in inevitable human progress is no longer possible.&nbsp; The changing world drove churches either into the arms of Barth and his followers, or to fundamentalism.<\/span><\/p>\n<p><span id=\"docs-internal-guid-2da62bce-7fff-2021-c8c8-149d9a5ee175\">Then came post-modernity, which a disoriented Church seized upon ravenously, twisting to mean that since all was thrown open to question (including those things that made faith difficult) we could pretend that the Enlightenment hadn\u2019t happened at all.&nbsp; So we sing the old hymns, pray in the old ways, and enforce the old creeds with renewed fervour even when we barely understand them.<\/span><\/p>\n<p><span id=\"docs-internal-guid-2da62bce-7fff-2021-c8c8-149d9a5ee175\">But post-modernity means having passed through those \u2018modern\u2019 Enlightenment times. It doesn\u2019t mean we can pretend they never happened.&nbsp; It\u2019s simply not possible to believe as if we were in the (apparently?) simpler times of pre-modern faith. We may still use the same language as metaphor or poetry, but we cannot honestly pretend that we understand the same as the ancients did. Though that is what we in the Church, most of the time, seem to do.&nbsp; A lot of the time I find that disturbing, uncomfortable, and difficult.<\/span><\/p>\n<p><span id=\"docs-internal-guid-2da62bce-7fff-2021-c8c8-149d9a5ee175\">The edifice of Christian faith is, if we are honest, \u2018under erasure\u2019\u2026 meaning that we still hear the whispers of divine longing for humanity; we are still enlivened by these Gospel stories but the metaphysical and cosmological scaffolding in which we encased them has melted away.&nbsp;<\/span><\/p>\n<p><span id=\"docs-internal-guid-2da62bce-7fff-2021-c8c8-149d9a5ee175\">So, why do I remain a Christian? Well, because of longing and desire: the \u2018God shaped hole\u2019 of Augustinian sloganising, the dream of a Kingdom announced, begun, and expected.&nbsp; These stories are lifegiving and, in them, I meet one who is named in Jesus, but really cannot be named.&nbsp; In them I find not constraint, but generativity and life; a garden not a fortress.<\/span><\/p>\n<p><strong><span id=\"docs-internal-guid-2da62bce-7fff-2021-c8c8-149d9a5ee175\">Prayer<\/span><\/strong><\/p>\n<p><span id=\"docs-internal-guid-2da62bce-7fff-2021-c8c8-149d9a5ee175\">God of yesterday, today and forever:<\/span><br \/><span id=\"docs-internal-guid-2da62bce-7fff-2021-c8c8-149d9a5ee175\">named in ancient scriptures, and yet beyond our naming,<\/span><br \/><span id=\"docs-internal-guid-2da62bce-7fff-2021-c8c8-149d9a5ee175\">known in Jesus, and yet beyond knowing:<\/span><\/p>\n<p><span id=\"docs-internal-guid-2da62bce-7fff-2021-c8c8-149d9a5ee175\">We are not in exile, but people of our time and place,<\/span><br \/><span id=\"docs-internal-guid-2da62bce-7fff-2021-c8c8-149d9a5ee175\">afraid to stray afar from the truth of what our forebears knew,<\/span><br \/><span id=\"docs-internal-guid-2da62bce-7fff-2021-c8c8-149d9a5ee175\">yet knowing that we live in different paradigms,<\/span><br \/><span id=\"docs-internal-guid-2da62bce-7fff-2021-c8c8-149d9a5ee175\">to us not exile nor wilderness nor (yet) promised land &#8211; but a home we are still exploring.<\/span><\/p>\n<p><span id=\"docs-internal-guid-2da62bce-7fff-2021-c8c8-149d9a5ee175\">Give us humility and faithfulness.<\/span><br \/><span id=\"docs-internal-guid-2da62bce-7fff-2021-c8c8-149d9a5ee175\">Give us grace to be disciples and truthful makers of meaning in our age and place. Amen.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Matthew 16:13-20 Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, \u2018Who do people say that the Son of Man is?\u2019 And they said, \u2018Some say John the Baptist, but others Elijah, and still others Jeremiah or one of the prophets.\u2019 He said to them, \u2018But who do you say &hellip; <\/p>\n<div class=\"more-link-wrapper\"><a href=\"https:\/\/www.trinitywimbledon.org\/index.php\/urc-daily-devotion-20-october-2023\/\" class=\"button more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;URC Daily Devotion 20 October 2023&#8221;<\/span><\/a><\/div>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[],"tags":[],"class_list":["post-21334","post","type-post","status-publish","format-standard","hentry"],"_links":{"self":[{"href":"https:\/\/www.trinitywimbledon.org\/index.php\/wp-json\/wp\/v2\/posts\/21334","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.trinitywimbledon.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.trinitywimbledon.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.trinitywimbledon.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.trinitywimbledon.org\/index.php\/wp-json\/wp\/v2\/comments?post=21334"}],"version-history":[{"count":0,"href":"https:\/\/www.trinitywimbledon.org\/index.php\/wp-json\/wp\/v2\/posts\/21334\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.trinitywimbledon.org\/index.php\/wp-json\/wp\/v2\/media?parent=21334"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.trinitywimbledon.org\/index.php\/wp-json\/wp\/v2\/categories?post=21334"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.trinitywimbledon.org\/index.php\/wp-json\/wp\/v2\/tags?post=21334"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}