{"id":21867,"date":"2024-03-31T09:30:00","date_gmt":"2024-03-31T08:30:00","guid":{"rendered":"https:\/\/mailchi.mp\/urc\/easter-sunday-worship-31-march"},"modified":"2024-03-31T09:30:00","modified_gmt":"2024-03-31T08:30:00","slug":"easter-sunday-worship-31-march","status":"publish","type":"post","link":"https:\/\/www.trinitywimbledon.org\/index.php\/easter-sunday-worship-31-march\/","title":{"rendered":"Easter Sunday Worship 31 March"},"content":{"rendered":"
 
Today\u2019s service is led by the Revd Matt Stone<\/em><\/p>\n

 
Call to Worship<\/strong><\/p>\n

Christ is risen!  He is risen indeed! Alleluia!<\/strong><\/p>\n

On this glorious Easter Sunday morning, united with God\u2019s people everywhere, we join together in our first hymn to declare and celebrate the world-changing resurrection of Jesus Christ from the dead.<\/p>\n

Hymn<\/strong>     Christ the Lord is Risen Today<\/em>
Charles Wesley, Public Domain, sung by Maddy Prior <\/p>\n

After each line please sing \u201calleluia!\u201d<\/em>
 
Christ the Lord is risen today, 
Earth and heaven in chorus say, 
Raise your joys and triumphs high, 
Sing, ye heavens, thou earth reply, <\/p>\n

Love’s redeeming work is done, 
Fought the fight, the battle won, 
Vain the stone, the watch, the 
Christ has burst the gates of Hell, <\/p>\n

Lives again our glorious King, 
Where, O death, is now thy sting? 
Once he died our souls to save, 
Where’s thy victory, boasting grave? <\/p>\n

Soar we now where Christ has led, 
Following our exalted Head, 
Made like him, like him we rise, 
Ours the cross, the grave, the skies, 
 
King of glory, soul of bliss,
Everlasting life is this,
Thee to know, thy power to prove,
Thus to sing, and thus to love,<\/p>\n

Prayers of Approach and Confession<\/strong><\/p>\n

Loving God,  Father, Son and Holy Spirit,
We praise you this morning for all that you are, 
and all that you have done. 
We thank you for coming to us in Jesus Christ, 
and for Jesus\u2019s willingness to journey to the cross for us. 
We cannot fully comprehend your suffering or sacrifice,
but we give thanks for amazing grace,
and we celebrate his glorious resurrection.
Through Jesus, we can be in no doubt of your love for us.
Through Jesus, we receive your forgiveness and mercy.  
Through Jesus, there is victory over sin and death.
Through Jesus, we are adopted into your family.
Through Jesus, we can be filled with your transforming Spirit. 
Through Jesus, there is hope. 
Forgive us, Lord, when we forget all that you have done, 
or fail to live differently in light of your good news.
Breathe your living Spirit into our hearts today, that we might not only hear, but respond to your life-changing hope. In Jesus\u2019 name, Amen.<\/p>\n

We share in the words of the Lord\u2019s Prayer\u2026Our Father\u2026<\/p>\n

Having asked the Holy Spirit to speak to us, and to change us today, we listen to our Gospel reading:<\/p>\n

Reading<\/strong>     St John 20:1-18<\/em> <\/p>\n

Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb. So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, \u2018They have taken the Lord out of the tomb, and we do not know where they have laid him.\u2019 Then Peter and the other disciple set out and went towards the tomb. The two were running together, but the other disciple outran Peter and reached the tomb first. He bent down to look in and saw the linen wrappings lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb. He saw the linen wrappings lying there, and the cloth that had been on Jesus\u2019 head, not lying with the linen wrappings but rolled up in a place by itself. Then the other disciple, who reached the tomb first, also went in, and he saw and believed; for as yet they did not understand the scripture, that he must rise from the dead. Then the disciples returned to their homes. But Mary stood weeping outside the tomb. As she wept, she bent over to look into the tomb; and she saw two angels in white, sitting where the body of Jesus had been lying, one at the head and the other at the feet. They said to her, \u2018Woman, why are you weeping?\u2019 She said to them, \u2018They have taken away my Lord, and I do not know where they have laid him.\u2019 When she had said this, she turned round and saw Jesus standing there, but she did not know that it was Jesus. Jesus said to her, \u2018Woman, why are you weeping? For whom are you looking?\u2019 Supposing him to be the gardener, she said to him, \u2018Sir, if you have carried him away, tell me where you have laid him, and I will take him away.\u2019 Jesus said to her, \u2018Mary!\u2019 She turned and said to him in Hebrew, \u2018Rabbouni!\u2019 (which means Teacher). Jesus said to her, \u2018Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, \u201cI am ascending to my Father and your Father, to my God and your God.\u201d\u2019 Mary Magdalene went and announced to the disciples, \u2018I have seen the Lord\u2019; and she told them that he had said these things to her.<\/p>\n

Hymn<\/strong>     Thine Be the Glory<\/em>
Edmond Budry (1904) Translator: Richard Birch Hoyle.  Public domain.
Sung by the Northern Baptist Association and used with their kind permission.<\/p>\n

Thine be the glory, risen, conqu’ring Son;
endless is the vict’ry Thou o\u2019er death hast won.
Angels in bright raiment rolled the stone away,
kept the folded grave-clothes where Thy body lay.<\/p>\n

Thine be the glory, risen, conqu’ring Son;
endless is the vict’ry Thou o\u2019er death hast won.<\/em><\/p>\n

Lo! Jesus meets us, risen from the tomb.
Lovingly He greets us, scatters fear and gloom;
let His Church with gladness hymns of triumph sing,
for the Lord now liveth; death hath lost its sting. <\/p>\n

Thine be the glory, risen, conqu’ring Son;
endless is the vict’ry Thou o\u2019er death hast won.<\/em><\/p>\n

No more we doubt Thee, glorious Prince of life!!
Life is nought without Thee; aid us in our strife;
make us more than conqu’rors, through Thy deathless love;
bring us safe through Jordan to Thy home above. 
 
Thine be the glory, risen, conqu’ring Son;
endless is the vict’ry Thou o\u2019er death hast won.<\/em><\/p>\n

Sermon<\/strong><\/p>\n

The Natural History Museum in London used to have an earthquake simulator. You\u2019d stand in the middle of a pretend Japanese supermarket and the floor would move, literally, under your feet. You\u2019d get jolted back and forth. It always felt a little bit tame \u2013 I suspect they didn\u2019t want anyone to hurt themselves and sue them \u2013 and I imagine the real thing would be a lot more frightening. When there\u2019s a real earthquake, nothing is the same again. The tectonic plates beneath our feet will be in a different position to how they were before. Sometimes a whole new island or set of islands might be produced. Sometimes there are landslides or avalanches. Sometimes great buildings fall to the ground and whole cities are razed. <\/p>\n

The resurrection was a seismic, world-changing event \u2013 Matthew\u2019s Gospel (28:2) even mentions an \u201cearthquake\u201d on Easter Sunday \u2013 and yet many of us live as if it was merely a simulator. The resurrection signalled the start of a new age. There is a lot of apocalyptic imagery over the events of Good Friday and Easter Sunday \u2013 rocks being split in two, the dead being raised, the earthquake, the angel like lightning \u2013 to those who experienced it, it must have felt like the end of the world. We know it wasn\u2019t the end, but it was certainly the beginning of the end, the start of a new era \u2013 as the world was invaded by God\u2019s Kingdom; as God\u2019s victory over evil began to reverberate through the powers and principalities. <\/p>\n

As this new era takes hold, we see three big shifts in John 20: <\/p>\n

First, we see the shift from disciples to family<\/p>\n

The first shift is one that\u2019s easily overlooked. Almost entirely through John\u2019s Gospel, Jesus\u2019 followers are called \u201cdisciples\u201d. However, when Jesus appears to Mary, he refers to his disciples in a new way. He refers to them as \u201cbrothers\u201d (v.17). It\u2019s a subtle, but profound shift. The disciples are no longer just apprentices, they\u2019re family. Why? Because through Jesus\u2019 death on the cross, because of the forgiveness they have been shown, they have been adopted as God\u2019s sons and daughters. They are brothers and sisters with Jesus himself.<\/p>\n

This was God\u2019s plan all along. The good news of God is not just that we are forgiven of our sins. The forgiveness of Good Friday is the means to the end, not the end in itself. The end is the new creation, which started on Easter Sunday. And at the centre of the new creation is a new family:<\/p>\n<\/div>\n

We are God\u2019s family, and as family we join the family business \u2013 which leads to our second shift:<\/p>\n

Secondly, we see the shift from holding to going<\/p>\n

When Mary sees Jesus in the Garden, we can surmise that she takes hold of Jesus, holding him tight. In response, Jesus says to her, \u201cDo not hold on to me, because I have not yet ascended to the Father. But go\u2026\u201d (v.17, my emphasis).<\/p>\n

This amazing news is not just for Mary, and it\u2019s not just for us \u2013 it\u2019s for all people. And so the risen Jesus says to you and to me: \u201cGo!\u201d There\u2019s work to be done.<\/p>\n

This too was always a part of God\u2019s plan. Resurrection and mission go together. In Isaiah 52:13, at the start of one of the Servant songs that looked ahead to Jesus, to His death and resurrection, 700 years in advance, we read \u201cSee, my servant shall prosper, he shall be exalted and lifted up.\u201d And then after the song, in Isaiah 54, we read the results of Jesus\u2019 suffering and exaltation: \u201cSing\u2026burst into song, shout for joy\u2026 Enlarge the place of your tent, stretch your tent curtains wide, do not hold back; lengthen your cords, strengthen your stakes. For you will spread out to the right and to the left\u2026 Do not be afraid; you will not be put to shame. Do not fear disgrace; you will not be humiliated. You will forget the shame of your youth\u2026 For your Maker is your husband\u2014the LORD Almighty is his name\u2014the Holy One of Israel is your Redeemer\u201d (NIV). <\/p>\n

This is amazing news, news that wasn\u2019t just for the first disciples, or for Israel, or even for us \u2013 but for the whole earth. So our worship can\u2019t stay confined to the walls of the church. We can\u2019t just spend our lives cocooned from the world at the feet of Jesus. It might be pure coincidence that the resurrection does not happen on the Sabbath, the holy day, the day of worship and rest. Resurrection happens on what was the first day of the week, a working day.  So resurrection is not just for Sunday mornings in church. Resurrection is for our frontlines, for the stress and the anxiety, the busyness and the activity \u2013 the ordinary, everydayness of life. <\/p>\n

Jesus isn\u2019t confined, Jesus isn\u2019t cocooned in our church buildings or services. Jesus\u2019s heart is passionately for the world \u2013 for bringing resurrection hope to broken people. So, if we want to be faithful to Jesus, if we want to be where he is, we have to go with him. We have to go, sharing the good news in word and deed. <\/p>\n

In the Great Commission, the promise \u201cI am with you always\u201d is connected to the \u201cTherefore go\u201d (Matt. 28:19-20). It\u2019s in going, that we encounter the fullness of the presence of Jesus. Yes, we need time to rest, time to be at Jesus\u2019 feet, time to receive from God. But we also, just as crucially, need time to go, to serve, to give, to bless \u2013 to be Jesus\u2019 hands and feet. It\u2019s not either\/or. It\u2019s not that some of us are reflectors and some of us activists. We need to both receive and give \u2013 and sometimes, paradoxically, it\u2019s in the giving that we receive most. <\/p>\n

We need to let Jesus change us \u2013 we need that seismic shift \u2013 from having (to quote the missionary Jackie Pullinger) \u201chard hearts and soft feet\u201d, to having \u201csoft hearts and hard feet.\u201d We need to let worship lead us into mission. <\/p>\n

Thirdly, we see the shift from grief to joy<\/p>\n

Mary Magdalene arrived at the tomb expecting to anoint a corpse. Mary was broken and grieving, weeping for Jesus, but by the time Mary leaves the tomb she is full of joy that Jesus is alive. In her delight, Mary grabs hold of Jesus. Afterwards Mary excitedly declares the astonishing news \u201cI have seen the Lord\u201d (v.18), and \u201cthe disciples rejoiced when they saw the Lord\u201d (v.20). <\/p>\n

That joy doesn\u2019t go away. It spreads even more infectiously than Covid-19. Through the book of Acts, we see joy as people come to faith. We see joy as the disciples carry on Jesus\u2019 work in the face of opposition. Paul, despite facing horrendous physical and emotional hardship, is full of joy \u2013 calling for rejoicing, even whilst in chains. <\/p>\n

Easter is a time of joy; we should be people of joy. Because Jesus is alive! God\u2019s new creation is breaking in. I\u2019ve left this point to last, because I think joy is crucial to mission. I don\u2019t know about you, but I\u2019m not inclined to make a big purchase \u2013 whether a house or a car or an appliance \u2013 from a sales person who\u2019s not enthusiastic about their product. Jesus is not a product to sell, but there is something of an analogy. I have a theory that one of the biggest differences between many growing churches and declining churches is joy. Churches that are constantly lamenting decline will continue to decline. Because who wants to join a community like that? Whereas churches that are full of the joy of the Lord, churches that are full of resurrection hope and good news, churches that are willing to change and embrace the future that God has in store \u2013 will grow and flourish. Why? Because the world is crying out for joy and hope. They\u2019ll look at us and say, \u201cI want what they\u2019ve got.\u201d<\/p>\n

It\u2019s a bit like the film Sister Act.<\/em> Deloris Van Cartier (played by Whoopi Goldberg) enters a convent as part of a witness protection programme. Deloris is a lapsed Catholic, and her life is a bit of a mess. But God uses her to bring joy to that community: transforming it from an inward-looking community in decline, to an outward community of joy and hope and transformation. <\/p>\n

We can\u2019t manufacture joy, but we can receive it by living faithfully, day by day, for Jesus Christ. By trusting in him, and him alone. Jesus will turn disciples into family; holding into going; our grief into joy\u2026 and it will change us, seismically! We will never be the same again. And hopefully that change will overflow into our communities. In Acts 17, Paul and Silas are accused of \u2018turning the world upside down\u2019 as they proclaimed the good news about King Jesus. My prayer is that the same will be said of us. We will turn the world upside down, as death become life; as lives are touched and transformed by the Risen Saviour.  Amen<\/p>\n

Hymn<\/strong>     Come and See<\/em>
Graham Kendrick \u00a9 1989 Make Way Music sung by Graham Kendrick and used with kind permission.  Printed and Podcast in accordance with the terms of OneLicence # A-734713  
 
Come and see, come and see,
come and see the King of love.
See the purple robe and crown of thorns he wears.
Soldiers mock, rulers sneer
as he lifts the cruel cross;
lone and friendless now he climbs towards the hill<\/p>\n

We worship at your feet,
where wrath and mercy meet
and a guilty world is washed
by love’s pure stream.
For us he was made sin.
Oh, help me take it in.
Deep wounds of love cry out ‘Father, forgive’.
I worship, I worship
the Lamb who was slain.<\/em>
 
Come and weep, come and mourn
for your sin that pierced him there;
so much deeper than the wounds of thorn and nail.
All our pride, all our greed,
all our fallenness and shame.
And the Lord has laid the punishment on him<\/p>\n

We worship at your feet,
where wrath and mercy meet
and a guilty world is washed
by love’s pure stream.
For us he was made sin.
Oh, help me take it in.
Deep wounds of love cry out ‘Father, forgive’.
I worship, I worship
the Lamb who was slain.<\/em><\/p>\n

Man of heaven, born to earth
to restore us to your heaven,
here we bow in awe beneath
Your searching eyes.
From your tears comes our joy,
from your death our life shall spring,
by your resurrection power we shall rise.<\/p>\n

We worship at your feet,
where wrath and mercy meet
and a guilty world is washed
by love’s pure stream.
For us he was made sin.
Oh, help me take it in.
Deep wounds of love cry out ‘Father, forgive’.
I worship, I worship
the Lamb who was slain.<\/em>
 
Holy Communion<\/strong> <\/p>\n

The risen Christ came and stood among his disciples and said: \u2018Peace be with you!\u2019  Then they were glad when they saw the Lord.<\/p>\n

Alleluia! The peace of the risen Christ be always with you.
And also with you. Alleluia!<\/strong>
Here is bread, God\u2019s good gift. 
It will become for us the bread of life.<\/strong>
Here is wine, God\u2019s good gift. 
It will become for us the cup of salvation.<\/strong><\/p>\n

Blessing and honour, glory and power,
are rightly yours, all-gracious God.
By your creative word you brought the world to birth; 
in your generous love you made the human family, 
that we might see your glory and live for ever in your presence.<\/p>\n

Blessing and honour, glory and power, 
are rightly yours, all-gracious God.<\/strong><\/p>\n

When we wandered from you in our sin 
you sought us with your steadfast love and did not give us up.
In the fullness of time you sent your Son 
to be our Saviour and Deliverer.
Made of flesh and blood, he lived our life
and died our death upon the cross.
Death could not hold him
and now he reigns at your right hand.<\/p>\n

Blessing and honour, glory and power, 
are rightly yours, all-gracious God.<\/strong><\/p>\n

Therefore with angels and archangels  and all the company of heaven
we bless and praise your glorious name, saying:<\/p>\n

Holy, holy, holy Lord, 
God of power and might,
heaven and earth are full of your glory.
Hosanna in the highest.
Bless\u00e8d is he who comes in the name  of the Lord. 
Hosanna in the highest.<\/strong><\/p>\n

Bless\u00e8d indeed is the Lord Jesus Christ who, at supper with his friends, 
took bread and gave you thanks, broke it, gave it to them and said: 
\u2018Take this, all of you, and eat it. This is my body given for you. 
Do this in remembrance of me.\u2019<\/p>\n

When supper was ended, he took the cup and gave you thanks,
gave it to them, and said:
\u2018Drink from it all of you. This is my blood of the new covenant, 
poured out for you and for everyone,  for the forgiveness of sins.
Do this in remembrance of me.\u2019
Dying, you destroyed our death. 
Rising, you restored our life.
Lord Jesus, come in glory.<\/strong><\/p>\n

Therefore, Father, we celebrate this Passover of gladness; 
for as in Adam all die, even so in Christ shall all be made alive. 
Accept, through him, our great high priest, this, our sacrifice of praise.
Send your Holy Spirit that these gifts of bread and wine
may be for us the body and the blood of Christ. 
Gather us, who share this feast, into the kingdom of your glory
that with all your people in every time and place 
we may praise and worship you for ever; 
through Jesus Christ our Lord,
by whom and with whom
in the unity of the Holy Spirit, 
all honour and glory are yours,
heavenly Father, now and always.  Amen.<\/strong><\/p>\n

The breaking of the bread<\/em><\/p>\n

Alleluia! Christ our Passover is sacrificed for us.
Therefore let us keep the feast. Alleluia!<\/strong><\/p>\n

We meet the risen Christ in the breaking of the bread. 
Draw near with faith.<\/p>\n

The sharing of the bread and wine
The body of Christ, broken for you.
The blood of Christ, shed for you and all God\u2019s people.<\/p>\n

Music for Communion<\/strong>     Come You Faithful Raise the Strain<\/em>
St John of Damascus (675-750) Public Domain sung by Chris Brunelle and used with his kind permission.<\/p>\n

Post Communion Prayer<\/strong><\/p>\n

We thank You Lord that You are here where two or three are gathered in Your name.  We thank You that we have remembered Your sacrifice and Your love.  Help us as we rise from this table to know Your presence with us as we go and to share Your goodness.  Amen.<\/p>\n

Prayers of Intercession<\/strong><\/p>\n

Resurrecting God,<\/p>\n

We pray for your resurrection power to be at work in your church today.
Remind us that you have adopted us into your family; 
you turn our grief into eternal joy; 
and you send us to proclaim your good news to all the earth.
May we, like Mary Magdalene, be obedient and proclaim, in word and deed, the truth that Jesus Christ is risen from the dead!
Give us your boldness, and may your love, joy, and hope flow from us.<\/p>\n

We pray now for those who need your resurrection power and hope in their lives today\u2026
\u2026those who are grieving the loss of loved ones. 
\u2026those struggling with poor physical and mental health. 
\u2026those facing personal battles with addictions.
\u2026those trapped in poverty and systems of injustice. 
May they know your presence, 
receive your hope,
and be touched by your joy.<\/p>\n

In Jesus\u2019s name, Amen.<\/p>\n

Our final hymn reminds us of our call to go and serve in Christ\u2019s name, sharing the good news of the Kingdom.<\/p>\n

Hymn<\/strong>     From Heaven You Came<\/em>
Graham Kendrick  Frodsham Methodist Church  Accompanied by Andrew Ellams and produced by Andrew Emison used with their kind permssion.  Printed and Podcast in accordance with the terms of OneLicence # A-734713  <\/p>\n

From heaven you came, helpless babe,
entered our world, your glory veiled,
not to be served but to serve
and give your life that we might live.<\/p>\n

This is our God, the Servant King;
he calls us now to follow him,
to bring our lives as a daily offering
of worship to the Servant King.<\/em><\/p>\n

There in the garden of tears
my heavy load he chose to bear;
his heart with sorrow was torn,
\u2018Yet not my will, but yours,\u2019 he said.<\/p>\n

This is our God, the Servant King;
he calls us now to follow him,
to bring our lives as a daily offering
of worship to the Servant King.<\/em><\/p>\n

Come see his hands and his feet,
the scars that speak of sacrifice,
hands that flung stars into space,
to cruel nails surrendered.<\/p>\n

This is our God, the Servant King;
he calls us now to follow him,
to bring our lives as a daily offering
of worship to the Servant King.<\/em><\/p>\n

So let us learn how to serve
and in our lives enthrone him,
each other\u2019s needs to prefer,
for it is Christ we\u2019re serving.<\/p>\n

This is our God, the Servant King;
he calls us now to follow him,
to bring our lives as a daily offering
of worship to the Servant King.<\/em> <\/p>\n

Offering and Blessing<\/strong><\/p>\n

We\u2019re finishing with our offering today as we want to go from worship offering all that we are to God: time, talents, and treasures. 
So let\u2019s pray:<\/p>\n

Gracious God,
In Christ, you have blessed us with every spiritual blessing.
We are chosen, made holy, and adopted into your family through his death and resurrection. We receive the priceless gifts of your love, joy and hope. From this place of blessing, may we overflow to bless others, sharing our time, talents and treasures for the sake of your kingdom and your glory. Amen.<\/p>\n

May the blessing of God, 
Father, Son and Spirit,
be with us all today and evermore. 
Amen.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

 Today\u2019s service is led by the Revd Matt Stone  Call to Worship Christ is risen!  He is risen indeed! Alleluia! On this glorious Easter Sunday morning, united with God\u2019s people everywhere, we join together in our first hymn to declare and celebrate the world-changing resurrection of Jesus Christ from the dead. Hymn     Christ the … <\/p>\n

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